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Questions of Boundaries – Part II (Noach 5787)

Questions of Boundaries – Part II (Noach 5787)

For reasons that aren’t worth getting into, this week I found myself on the phone for 30 minutes with an insurance broker. It was time for new home and auto policies. In the age of automated everything, talking on the phone with my new friend Brad felt positively quaint: we kibbitzed a bit, he talked about how different insurance companies work, we commiserated about a terrible weekend for Chicago sports teams. All the stuff you don’t get from a chatbot. It was nice. In order to prepare a quote with comparable coverage to what we have now, Brad asked me about our existing policies. Thank God, these aren’t documents I have really had much occasion to look at. Upon inspection, I was struck...

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Questions of Boundaries (Bereshit 5787)

Questions of Boundaries (Bereshit 5787)

On a fairly regular basis, I engage in a mundane but profound practice of home-making. In these moments, I find I am highly aware of boundaries—what is inside my home territory and what is not. Aware of that boundary, I am also aware of when I may have stepped over the line, when I bend the line or even dissolve it as an act of generosity. And, as I return to my home from this practice, I find myself feeling both refreshed and in need of a glass of water. I’m talking about mowing the lawn. Both the eastern and western boundaries of our house are shared with neighbors. While on the southern half of our house the boundaries are demarcated by a fence, on the northern side (the front yard)...

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Men and Their Castles (Shemini Atzeret 5787)

Men and Their Castles (Shemini Atzeret 5787)

Maybe it’s because I come from a family of three boys. Or maybe it’s because I’m the father of three boys. Or perhaps it’s because I spent so much time in the Boy Scouts as a kid, or that I went to an Orthodox rabbinical school whose students were all young men. Whatever the reasons, I’ve long cared about masculinity and the experience of men. I can remember already as a college student noticing...

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Just Passing Through (Sukkot 5787)

Just Passing Through (Sukkot 5787)

For the last couple of years, it has felt at times that our youngest child, who turns 14 in a few weeks, has needed his own social secretary. Between school and camp, he has attended a veritable parade of coming-of-age celebrations (bar mitzvahs, bat mitzvahs, b-mitzvahs—or as the van of a local non-kosher caterer that nevertheless does a lot of Jewish events puts it a little ironically,...

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A Sukkot Teaching about Holy Garbage and Sacred Leftovers

A Sukkot Teaching about Holy Garbage and Sacred Leftovers

The legally minded Talmudic Sages, and all the commentators who interpreted their teachings, had a field day with the laws for building a Sukkah. They discussed and discerned details about every aspect of this temporary structure that we treat as if it were our permanent home for seven days, while we relate to our solid, weather-proofed, comfortable homes as merely temporary. They debated about...

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Timeless Time and Placeless Place (Yom Kippur 5787)

Timeless Time and Placeless Place (Yom Kippur 5787)

Over the summer I sat my eldest son down for an important conversation. “Listen,” I said, and proceeded to play a recording of Leonard Bernstein conducting the closing section of Mahler’s Symphony No. 3. Jonah was a film major in college and, former music major that I am, I have taken it upon myself to ensure that he knows something about the classical roots on which movie composers like John...

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A Broken Heart, A Stable Home (Rosh Hashanah 5787)

A Broken Heart, A Stable Home (Rosh Hashanah 5787)

In recent days, several friends have forwarded me an article from The Atlantic. It’s by Olga Khazan and it highlights the work of Willoughby Britton, a former academic researcher who has raised questions about potential negative health effects of meditation in some individuals. For Britton herself, and it would appear for some other folks too, meditation—most often in large doses of hours a day,...

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Teshuva Is a Compassionate Heart (Nitzavim-Vayelekh 5786)

Teshuva Is a Compassionate Heart (Nitzavim-Vayelekh 5786)

I had a couple hours between the end of a senior staff offsite meeting in Atlanta and my flight home to Chicago. My colleague Firkins wanted to visit the National Center for Civil and Human Rights before, so we went together and spent 90 minutes there on the way to the airport. This was my second trip to the museum. My first visit was eight years ago, before I began a regular meditation...

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You Can’t Take It With You (Ki Tavo 5786)

You Can’t Take It With You (Ki Tavo 5786)

Two decades ago, after leaving the Wall Street Journal, one of my wife Natalie’s first jobs in the Jewish world was working for a nascent project at the Harold Grinspoon Foundation to send Jewish children’s books to families every month. The idea was brilliantly simple: Children want their parents to read to them at bedtime. If they get a book in the mail with their name on it, they’ll run to...

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How to Become a Shofar of Justice and Love

How to Become a Shofar of Justice and Love

Throughout the month of Elul, the shofar invites us to crack open our hearts and soften our defenses. It calls us to attend more fully to the pain of the world. And it invites us to cultivate our capacity to respond to this pain with more compassion for ourselves and others. Ultimately, this is our intention: to imagine our very selves as a shofar, a living instrument through which the Divine...

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A Compassion Practice for Elul and the New Year

A Compassion Practice for Elul and the New Year

One of the major pillars of the Selichot service, which Ashkenazic Jews introduce in the final week of Elul, is the recitation of the 13 Attributes of Divine Mercy, from Exodus 34:6–7:יְ-הֹ-וָ-ה יְ-הֹ-וָ-ה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת׃נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּהAdonai Adonai El rachum v’chanun erech apayim v’rav chesed ve’emet...

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Not Yet Home (Ki Tetzei 5786)

Not Yet Home (Ki Tetzei 5786)

The dramatic high point of Christopher Nolan’s version of The Odyssey comes when, after 20 years, Odysseus speaks to his wife Penelope while disguised as a traveler. He does not reveal himself—not openly, anyway—but, after three hours of movie-watching, he finally opens up about what has kept him from coming home all these years. I was so struck by this scene that I bought the screenplay when I...

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Holding Lightly (Shoftim 5786)

Holding Lightly (Shoftim 5786)

Before anything else, I want to say thank you to the many readers who wrote last week to offer their condolences on the loss of my cousin Julian. My family and I have been surrounded in love and support. It means the world to all of us. Thank you. Among the reasons I wish my father was still alive is that I know how much he would delight in observing me coming to appreciate lessons he...

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For My Cousin Julian z”l (Re’eh 5786)

For My Cousin Julian z”l (Re’eh 5786)

My cousin Julian Newman died tragically last week after a long battle with depression. He was a young 30 years old. Julian and his sibling Rena Yehuda are the two children of my first cousin Heidi and her husband Dave. As a child, I remember my mom talking to her older sister Judy Goldfein, Heidi’s mom, at least once a day—and that was back in the days when you had to pay for long-distance calls...

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Forgotten but in the End Remembered (Ekev 5786)

Forgotten but in the End Remembered (Ekev 5786)

When folks ask me these days, “How’s your mom?” my answer is still, “She’s the world’s best Alzheimer’s patient.” But her world definitely feels like it’s shrinking. We’re approaching a decade since she was diagnosed. While she has blessedly been spared the kind of major personality change many dementia patients can experience, our conversations don’t have much room to roam. We stay close to...

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Crisis of Faith (Vaetchanan 5786)

Crisis of Faith (Vaetchanan 5786)

Years ago, when I was a rabbi on a college campus, I found that one of the most wonderful parts of my job was when a student would come to me with a crisis of faith. “College costs so much,” I would tell them. “If it doesn’t provoke at least one serious crisis of faith, you should ask for your money back.” I said this, in part, because of my own experience as a student. In college, I lived...

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