Blog

An Open-Armed Embrace (Chayei Sarah 5787)

An Open-Armed Embrace (Chayei Sarah 5787)

You may know the old Chinese story about the farmer and his son. A farmer experiences a series of alternately tragic and wonderful events: a runaway horse, a sudden windfall of wild horses, his son’s broken leg, his son exempted from the army draft because of said broken leg. In each instance, the farmer’s neighbors rush to declare the outcome a catastrophe or a blessing. But in each case the sagacious farmer replies, “We’ll see.” Don’t rush to judgment. Or, in the wise words of my friend Raffi Stein-Klotz, “You always never know.” I will confess to feeling that way this week after the midterm election in the United States. Despite predictions of a fascist takeover of the voting...

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Mindful Torah Wisdom: Chayyei-Sarah with Rabbi Sam Feinsmith

Mindful Torah Wisdom: Chayyei-Sarah with Rabbi Sam Feinsmith

Chayyei-Sarah: Unifying Heaven and Earth¹ According to the Hasidic masters, it’s to become an embodied bridge between Heaven and Earth.We find a blueprint for this in Avodat Yisrael, an 18th-century Hasidic commentary on Parashat Chayyei-Sarah: R. Yisrael Hopstein², Sefer Avodat Yisrael, Chayyei-Sarah, s.v. V’haMelekh David zaken ba bayamim  Our teacher Reb Barukh³ explained the verse “Abraham was now old (zaken), advanced in years (ba bayamim)” (Gen. 24:1) in accordance with the… Zohar’s teaching regarding the verse “Abraham, Abraham” (Gen. 22:11): [one Abraham] above and [one Abraham] below.⁴ᐟ⁵ [Reb Barukh explained]: For every tzaddik (i.e., a person grounded in higher...

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Vayera 5787

Vayera 5787

There’s a wonderful story about the great Hasidic master, Rabbi Levi Yitzchak of Berditchev. One day, he arrived in Lviv and approached the home of a wealthy, distinguished resident.   “Might I find a place in your home to spend the night?” he asked, without revealing his identity. “I have no room for wayfarers. Go to an inn,” the wealthy man replied. “A small corner in one of your rooms will be...

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Lekh-Lekha 5787

Lekh-Lekha 5787

This past summer I found myself in a writing partner relationship with Rabbi Zvika Krieger who, among other things, is in our Marbeh Fellowship for Senior Jewish Mindfulness Teachers at IJS. Zvika is working on a book and sent me chapters to read and comment on (it’s about God and it’s fantastic), and he made me commit to sending him 5,000 words of the book I’m trying to write about at-homeness....

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Mindful Civic Engagement: Rabbi Sharon Brous

Mindful Civic Engagement: Rabbi Sharon Brous

We invite you to check out a powerful moment from our first session of Mindful Civic Engagement, led by Rabbi Sharon Brous. If you'd like to join us for the full series, there is still time to register.

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Questions of Boundaries – Part II (Noach 5787)

Questions of Boundaries – Part II (Noach 5787)

For reasons that aren’t worth getting into, this week I found myself on the phone for 30 minutes with an insurance broker. It was time for new home and auto policies. In the age of automated everything, talking on the phone with my new friend Brad felt positively quaint: we kibbitzed a bit, he talked about how different insurance companies work, we commiserated about a terrible weekend for...

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Questions of Boundaries (Bereshit 5787)

Questions of Boundaries (Bereshit 5787)

On a fairly regular basis, I engage in a mundane but profound practice of home-making. In these moments, I find I am highly aware of boundaries—what is inside my home territory and what is not. Aware of that boundary, I am also aware of when I may have stepped over the line, when I bend the line or even dissolve it as an act of generosity. And, as I return to my home from this practice, I find...

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Men and Their Castles (Shemini Atzeret 5787)

Men and Their Castles (Shemini Atzeret 5787)

Maybe it’s because I come from a family of three boys. Or maybe it’s because I’m the father of three boys. Or perhaps it’s because I spent so much time in the Boy Scouts as a kid, or that I went to an Orthodox rabbinical school whose students were all young men. Whatever the reasons, I’ve long cared about masculinity and the experience of men. I can remember already as a college student noticing...

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Just Passing Through (Sukkot 5787)

Just Passing Through (Sukkot 5787)

For the last couple of years, it has felt at times that our youngest child, who turns 14 in a few weeks, has needed his own social secretary. Between school and camp, he has attended a veritable parade of coming-of-age celebrations (bar mitzvahs, bat mitzvahs, b-mitzvahs—or as the van of a local non-kosher caterer that nevertheless does a lot of Jewish events puts it a little ironically,...

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A Sukkot Teaching about Holy Garbage and Sacred Leftovers

A Sukkot Teaching about Holy Garbage and Sacred Leftovers

The legally minded Talmudic Sages, and all the commentators who interpreted their teachings, had a field day with the laws for building a Sukkah. They discussed and discerned details about every aspect of this temporary structure that we treat as if it were our permanent home for seven days, while we relate to our solid, weather-proofed, comfortable homes as merely temporary. They debated about...

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Timeless Time and Placeless Place (Yom Kippur 5787)

Timeless Time and Placeless Place (Yom Kippur 5787)

Over the summer I sat my eldest son down for an important conversation. “Listen,” I said, and proceeded to play a recording of Leonard Bernstein conducting the closing section of Mahler’s Symphony No. 3. Jonah was a film major in college and, former music major that I am, I have taken it upon myself to ensure that he knows something about the classical roots on which movie composers like John...

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A Broken Heart, A Stable Home (Rosh Hashanah 5787)

A Broken Heart, A Stable Home (Rosh Hashanah 5787)

In recent days, several friends have forwarded me an article from The Atlantic. It’s by Olga Khazan and it highlights the work of Willoughby Britton, a former academic researcher who has raised questions about potential negative health effects of meditation in some individuals. For Britton herself, and it would appear for some other folks too, meditation—most often in large doses of hours a day,...

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Teshuva Is a Compassionate Heart (Nitzavim-Vayelekh 5786)

Teshuva Is a Compassionate Heart (Nitzavim-Vayelekh 5786)

I had a couple hours between the end of a senior staff offsite meeting in Atlanta and my flight home to Chicago. My colleague Firkins wanted to visit the National Center for Civil and Human Rights before, so we went together and spent 90 minutes there on the way to the airport. This was my second trip to the museum. My first visit was eight years ago, before I began a regular meditation...

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You Can’t Take It With You (Ki Tavo 5786)

You Can’t Take It With You (Ki Tavo 5786)

Two decades ago, after leaving the Wall Street Journal, one of my wife Natalie’s first jobs in the Jewish world was working for a nascent project at the Harold Grinspoon Foundation to send Jewish children’s books to families every month. The idea was brilliantly simple: Children want their parents to read to them at bedtime. If they get a book in the mail with their name on it, they’ll run to...

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How to Become a Shofar of Justice and Love

How to Become a Shofar of Justice and Love

Throughout the month of Elul, the shofar invites us to crack open our hearts and soften our defenses. It calls us to attend more fully to the pain of the world. And it invites us to cultivate our capacity to respond to this pain with more compassion for ourselves and others. Ultimately, this is our intention: to imagine our very selves as a shofar, a living instrument through which the Divine...

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A Compassion Practice for Elul and the New Year

A Compassion Practice for Elul and the New Year

One of the major pillars of the Selichot service, which Ashkenazic Jews introduce in the final week of Elul, is the recitation of the 13 Attributes of Divine Mercy, from Exodus 34:6–7:יְ-הֹ-וָ-ה יְ-הֹ-וָ-ה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת׃נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּהAdonai Adonai El rachum v’chanun erech apayim v’rav chesed ve’emet...

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Not Yet Home (Ki Tetzei 5786)

Not Yet Home (Ki Tetzei 5786)

The dramatic high point of Christopher Nolan’s version of The Odyssey comes when, after 20 years, Odysseus speaks to his wife Penelope while disguised as a traveler. He does not reveal himself—not openly, anyway—but, after three hours of movie-watching, he finally opens up about what has kept him from coming home all these years. I was so struck by this scene that I bought the screenplay when I...

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